Knowing the components of Economic education provides the dynamic background of education in this field. The aim of the current research is to investigate the indicators and components of the Economic education curriculum. The approach of the current research is qualitative and its method is research synthesis. The research community is all the articles (211 articles) that have been presented from 1390 to 1401 AD and from 2010 to 2022 AD regarding Economic education in curricula. The sample of the research is 32 articles, which were selected based on thematic monitoring, theoretical data saturation, and purposefully. The research data were collected from the qualitative analysis of the studied articles. By analyzing the data, the dimensions of vitality in the curriculum of the elementary school in 4 factors and 55 categories including the dimension of individual factors (including indicators and components related to personality characteristics); The dimension of culture and Economic ethics (Economic fields in the society); The dimension of Economic concepts and knowledge (indices in Economic education) and the dimension of collective and communication concepts (communication and interaction indicators in education) were classified. Economic education is dependent on internal and external components in educational systems, which requires macro-planning in this field.

Today, in most societies under the control of the capitalist system, goals, systems and strategies are focused on achieving maximum Economic growth; In addition to the adverse Economic consequences, this targeting has caused irreparable serious damage to the individual and social spiritual body of human beings. Marginalization and neglect of the spiritual dimension of man along with trying to deviate, personalize and use spirituality as a tool for Economic purposes are examples that occur in overt and covert under the effort to achieve greater Economic growth. Contrary to what has emerged in conventional Economics, following the Economic teachings of Islam and making them operational at the social level, not only avoids the dangers to the individual and social spiritual body of human beings, but also uses Economic tools to promote human spirituality. In addition to the intertwined material and spiritual dimensions of human nature and, consequently, the correlation of material and spiritual needs, has created a close relationship between improving Economic conditions and individual and social spiritual development. In this research, using the "data-based" method, the existing relationships and expressing the quality of the impact of Economic progress on Islamic spirituality have been studied. The results show a constructive relationship between the components of Economic progress and the promotion of Islamic spirituality if the causal, intervening and contextual conditions are met positively. The sum of positive Economic elements presents a comprehensive "bio-faithful" strategy for achieving the most optimal situation for achieving both Economic progress and Islamic spirituality, and expresses specific theoretical and practical orders.

Of the most important challenges in designing, constructing and implementing Islamic-Iranian Pattern of progress (IIPP), is recognition of problems and challenges of Iranian economy. This can be the starting point of socio-Economic movement of Iranian society in the way of IIPP. Recognizing these problems and challenges is helpful when it is based on a theoretical framework and methodology extracted from the context of IIPP. In fact, identifying Economic problems is preceded by a scientific theory about Islamic progress. Relying on Structural Justice as the basic theory of IIPP, it is aimed in this paper to introduce the methodology of extracting Economic problems and challenges. So, in accordance with the SJ theory on necessity of balanced growth, the Economic problems and challenged must be recognized from the standpoint of unbalancements and monopolies. In this regard, we have reached to three structural challenges in Iranian economy as to say: (i) banking system (unbalancement in creation and distribution of money); (ii) land and construction (unbalancement in circulation of capital in private sector); and (iii) oil and gas (unbalancement in acquiring and distribution of natural resources). In conclusion, it is emphasized that any strategy of moving toward Islamic-Iranian progress rests on removing or at least alleviation of these unbalancements in Iranian economy.

Although the main mission of the religious Hay’ats is to promote the rituals and culture of Ahl al-Bayt (AS), this Islamic institution also has Economic functions in the path of Economic progress of the Islamic society. Using the analytical method, in this research, we examine the role of religious Hay’ats in Economic progress. In this study, the behavior of 50 religious Hay’ats between 1396 and 1401 H. SH. was investigated. The findings show that the religious Hay’ats, by strengthening and establishing sublime values such as belief in justice, patience and tolerance, resistance and standing, preservation of dignity and freedom, create a Jihadi culture and, as a result, act to change Economic behaviors in line with the Economic progress of the society. The help of religious Hay’ats for the transformation of the structures and the creation of institutions that drive Economic progress constitutes another part of their function. Religious Hay’ats help to increase investment, reduce unemployment, increase income, create Economic growth, reduce inequality and poverty, and as a result, the Economic progress of the country by forming institutions such as Qarz Al-Hasna Fund, charitable institutions, jihadi group, and job creation. This function is the result of monotheistic education that takes place in this religious institution.

There is an inextricable link between foreign policy and the Economic development at home and abroad. Therefore, the role of governments in achieving these mutual goals is very important and the main purpose of this research is explaining the role of the development-oriented foreign policy approach in the Economic development process in Turkey. So the question is, what role did developmental foreign policy play in promoting Turkey's Economic growth and development during the AKP's rule? The hypothesis of the study is that, the developmentist attitude of the AKP (2002-2017) has succeeded in creating interaction between Economic development and foreign policy; and by 2023, it is seeking to make Turkey one of the top 10 economies in the world. The findings of the study indicate that Turkey stands in 13th place in the world in terms of GDP in 2017 (in terms of purchasing power parity) and it has not been achieved except by taking developmental approach in its foreign policy. As the title implies, the present article does not cover the financial crisis of Turkey in the period 2018-2019 and therefore does not cover the reasons for it. There is no doubt that the type of Turkish policy in the Syrian crisis and its political challenges with the US, Israel, Europe and Saudi Arabia have had an adverse impact on its Economic development. But in overall, Turkey is a relative successful model in aligning foreign policy and Economic development. This research has been done in descriptive-analytics way.

Accident and human fatalities are unpleasant part of unbalanced development of transportation technology and the important cause of death in Iran. The total driving fatalities in 2010 was 22974 which had been reduced 107% as to previous year and the total number of fatalities in rural areas was 13556 in 2010 which had been reduced 301% as to previous year. According to high fatal traffic accident and the importance of accident-prone places, in this article was attempted to study Tehran-Rudehen 50Km route as an example until the hazard cause and accident prone places to be examined And by study of the accident prone organization procedures, the role of each effective factors to be determined and necessary solution to be taken.

Introduction Urban studies thinkers consider citizens' participation as one of the infrastructures for increasing in the capabilities of urban management. In order to citizens' participation to be meaningful and express the main concept of participation, it must be on a local scale and then reach the transnational arena. Neighborhoods, as the most fundamental elements of cities, have a special place in shaping and organizing the affairs of Tehran. With the establishment of the Pahlavi government and the effort to modernize Iran and the growth and increase in the population of cities, the traditional structures of urban life, including neighborhoods, underwent a transformation. The Law of City Associations was approved before the revolution, but it took many years to pay attention to neighborhood life again with the formation and implementation of the city's Islamic councils in 1998. In recent years, the neighborhood has been defined as the center of concentration and connection of urban services - people and municipality - in the smallest structural area of Tehran municipality. This center was chosen in such a way that all the possible capacities of the municipality can be delegated to it, and at the same time, concrete and objective participation of the citizens was directed to it in all areas that can be participated in, and new and up-to-date functions were defined for it. New social theories consider women's participation in sustainable development processes to be essential, and since the field of women's activity is traditionally wider in the fields of family and neighborhood, the local administration has envisioned a special role for women in city affairs and implemented special programs to improve their quality of life. In an environmental approach, women have the ability to play a greater role as leaders or active participants in smaller communities such as urban neighborhoods. It can be said that women play an essential role in local social cohesion. This type of connection is especially necessary to achieve social planning and successful management in multicultural societies. Because experience has shown that women pay attention to the dimensions of the needs of all groups in society and are not limited to the views and desires of powerful and effective members of society and often seek to create bridges over social, cultural and racial divisions as well as incompatibilities in society. That society will lead to a better life. Research findings Based on this, the current research tries to investigate the effect of local women's participation in the programs of active organizations (Serai Mahlah) on improving their quality of life. Angeh, Homayun Shahr and Aqdasiye neighborhoods were introduced and selected as examples by the neighborhood management strategic headquarters because of their active role in this matter. In the current research, a survey method was used with the two goals of description and explanation. At the level of description, the goal is to provide information on the level of participation of women in the administration of neighborhood affairs, and at the level of explanation and analysis, the goal is to find the existence or non-existence of a relationship between independent and dependent variables. At the same time, it has been used to compile the theoretical foundations and review previous researches in a documentary (library) way. The statistical population of the research is made up of the women of Tehran's active neighborhoods in the field of participation in the administration of city affairs, and on this basis, two groups of active and inactive women were selected from among the women of these neighborhoods and investigated. In this research, the sample size is 240 tons, which was determined based on Cochran's formula, which is divided into two parts (124 active tons and 116 inactive tons). In the sampling method, there are two important reasons for choosing the neighborhood center, one is that the manager of the neighborhood is a woman, and the other is the introduction by the neighborhood management strategic headquarters as the most active centers in the neighborhoods of Tehran, which are Angeh, Homayoun Shahr, and Aqdasiyeh neighborhoods. Available sampling method was used to select local activists and random sampling method was used for inactive people. A questionnaire was used to collect information. After verifying its validity and reliability in the preliminary stages of the research, the questionnaire was used to collect the required data in the final stage. The results obtained from this research show that the existence of the neighborhood management institution shows that the participation of citizens is recognized as a necessity and need for collective life, and women are not excluded from this as citizens of the society. Sarai Mahalat is active as one of the sub-institutions of neighborhood management, and the use of the services provided in it can have a significant impact on improving the quality of life of women in various dimensions, and the officials are required to provide the necessary conditions to create the necessary infrastructure and facilities in this regard. On the other hand, they should create the necessary motivation in women in different ways so that they also become eager to participate in local affairs (various aspects), because compared to men, women devote more time to work inside and around the house (local area), so they have deeper experiences, knowledge and insight to build the environment around them. According to Arnstein and Hannah Arendt, if women can have an active participation in the administration of local affairs and not just a theatrical participation, they can actualize and realize their potential talents in various fields. It seems that if the participation of women at the local level has positive results (as the results of this research confirm this), it will lead to this fact that women are encouraged to participate at higher levels of society, which will facilitate the development of the country. Conclusions In the present study, the impact of the use of services provided in Sarai Mahalat on the quality of life of service users was investigated in different dimensions. At first, the presence or absence of a relationship was measured using Pearson's correlation coefficient, which confirmed the existence of a relationship between women's local participation and the improvement of their quality of life in different dimensions. In the following, the difference between the average scores of the group that used the services and the group that did not use the services was investigated using the T-test, and according to the obtained scores, the hypotheses of the research were confirmed. After that, two-dimensional tables were used to clarify the relationship between dependent and independent variables. The results of these tables show that the intensity of the relationship between local participation with the quality of life and physical health is greater than the intensity of its relationship with Economic empowerment.

The Qur'an explains two types of Economic progress. The Qur'an explains the many material benefits with different interpretations (blessings of heaven and earth, streams and gardens, etc. ) in accordance with the age of its revelation, which have a different nature for the two monotheistic and atheistic societies and the principles of their realization are also contradictory,Monotheistic progress is achieved for a united and believing society, and goodness and blessing is for them,But atheistic progress is made for the atheists and the disobedient, and the punishment is good in appearance. In this progress, God opens all the doors of material blessings on them and afflicts them with Economic progress, and these benefits increase more and more day by day, but suddenly, he takes those blessings from them and suffers severe worldly and then hereafter torment. In this research article, we answer the question, what is the relationship between atheistic Economic progress and divine traditions from the Qur'an's point of view? And those divine traditions that cause Economic progress for atheists are examined. This research uses descriptive-analytical method.